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Egeria's Travels
Download PDF Egeria's Travels
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Egeria, who was most probably a Spanish nun, visited the Holy Land only fifty years after the death of Constantine, making her work the earliest surviving account of the area.
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Product details
Paperback: 240 pages
Publisher: Liverpool University Press; 3rd edition (February 1, 1999)
Language: English
ISBN-10: 0856687103
ISBN-13: 978-0856687105
Product Dimensions:
8.2 x 0.6 x 5.8 inches
Shipping Weight: 13.4 ounces (View shipping rates and policies)
Average Customer Review:
4.8 out of 5 stars
5 customer reviews
Amazon Best Sellers Rank:
#398,351 in Books (See Top 100 in Books)
This book not only provides a translation of the surviving reports by Egeria of her travels to her fellow nuns at home in Spain but contains a commentary on the context of her travels, other contempraneous sources and an analysis of her descriptions both of the lands visited and on her accounts of contemporaneous liturgy. Egeria travelled to the Holy Land and Egypt from about 381 to 384 AD. Her accounts are a welcome antidote to modern "scholarship" suggesting that the New Testament statements of fact and the location of events are somehow recent inventions. There are also surprises. Egeria relates as if it were commonplace that she was escorted at times by detachments of the Roman Army. She also describes a liturgy of mind=blowing length and complexity but which still resonates with the modern Catholic litiurgy.
An excellent book, if you wish to understand pilgrims to the Holy Land in the 4th C. I highly recommend it,
During my research on the Christian sites of the Holy Land, the name "Egeria" surfaced. I located this book on Amazon and when it arrived, I found it to have a wealth of information. This pilgrim kept a detailed diary which she sent to her "Sisters." She is very specific about the sites and liturgies of the Holy Land. Any one looking to learn more about the spiritual devotion in the Holy Land will enjoy this book. Since her diaries were lost, this partial account is all that exists and it is fascinating to read. Further research links her to St. Sylvia.
John Wilkinson's translation of "Egeria's Travels" provides a thorough account of Egeria's 4th century pilgrimage to the Holy Land. The travelogue is addressed to Egeria's contemporaries, likely nuns or learned women, who can follow along with the pilgrimage in spirit. Accordingly, Egeria documents the physical and spiritual aspects of her pilgrimage, noting routes and staging posts, but also liturgical details. A close inspection of "Egeria's Travels" reveals how her sense of the land is shaped by Biblical history, and how the Bible serves as a marker of authenticity for the sites that she visits. Egeria's tendency to link scripture with place is evidenced in her visit to Capernaum, which she describes as "[where] the house of the prince of the apostles has been made into a church, with its original walls still standing. It is where the Lord healed the paralytic" (97). Because the original walls are still standing, and these walls are mentioned in the Bible, Egeria is satisfied in the authenticity of the site. Egeria's linkage between scripture and place also extends to geographical sites. For instance, after describing Capernaum Egeria writes, "And this is the field where the Lord fed the people with the five loaves and the two fishes" (97-98). In this way, Egeria makes geographical features become distinct and infused with meaning, as the land is shaped by her sense of the multiplication miracle. The original landscape is now seen through an emotional lens because of this Biblical connection. All in all, Egeria's writings offer a detailed travelogue, but more importantly show how the pilgrim's sense of the land is formed by Biblical history. In studying pilgrimage, we must realize that sites of pilgrimage have been selectively identified and infused with meaning based on historical accounts, the marker, and the pilgrim's belief in the marker.
This is an absolutely fascinating book! I'm actually in the process of re-reading it! The amateur archaeologist/theologist in me, is jumping for joy! Nowhere in literature do we get a 1st hand pilgrims account, of the typography of the Holy Land, architectural description, and the liturgical detail, of the early Christian church. This book is a true treasure for all inquisitive and faithful seekers, wanting a realistic peek into the Holy Land, in A.D. 381.
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